I found the title, The
Difficult Doctrine Of The Love Of God, to be catchy and thought it ought to
raise some eyebrows because how is the love of God ever to be deemed “difficult”
when the mantra of most contemporary Christians is “God loves you!” especially
when they’re interacting with unbelievers with the aim of persuading them to
join their fold? How can Gods love be difficult when it is the theme of many a song
and beloved hymns of old? Or was the title just meant to be a brilliant little
sales gimmick and that there was really nothing uneasy about Gods love?
Sure enough, the author begins the book by addressing such
sentiments as I have expressed above and other distortions in our perception of
what Gods love is by citing five reasons why this doctrine is made all the more
difficult stating among other things that, “the
love of God has been sanitized, democratized, and above all sentimentalized”
thus “making the task of the Christian witness
so daunting.” He again observes that “if
people believe in God at all today, the overwhelming majority hold that God –
however he, she, or it may be understood – is a loving being” and so such people
fail to appreciate the awe and surprise elements in the concept of God’s love hence
this innate hunch becomes nothing more than a stumbling block instead of being propitious!
What is even more disturbing, the author notes, is that “our culture has been
purged of anything the culture finds uncomfortable” and so we tend to widely disbelieve
the many other complementary truths about God which go alongside the concept of
his love thus distortion becomes inevitable.
Against this backdrop the author goes on to expound in subsequent
chapters five ways the Bible speaks about the love of God namely: (1) God’s intra-Trinitarian love, (2) God’s
love displayed in his providential care, (3) God’s yearning warning and invitation
to all human beings as he invites and commands them to repent and believe, (4)
God’s special love toward the elect, and (5) God’s conditional love toward his
covenant people as he speaks in the language of discipline. This the author
does in combination with some of the other attributes of God including his sovereignty,
holiness, wrath, personhood, impassibility and providence acknowledging them as
“non-negotiable elements of basic Christianity”
and thus are required if one is to come to a more accurate understanding of the
love of God.
This book shattered my simplistic notion of what the love of
God is especially when the author was addressing the tension between Gods love and
his wrath. I have come to realize how many of us are guilty of unwittin
gly propagating
a lopsided view of what Gods love is because we tend to uncritically juxtapose
Gods love with that of humans and approach the concept solely from that
perspective. In this sense, the book was a real eye-opener for me.
Though the topic was first delivered as a series of lectures
and thus its target audience was primarily people in academia, the language isn’t
too technical though the subject matter is weighty and so requires careful
reading If one is to appreciate some of the delicate nuance that is replete in the
book.
This is a book I highly recommend to everyone especially Christians
as a corrective to our skewed notion of what the love of God entails.
SDG!!!
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