In these times of unconditional tolerance and political correctness,
it is often regarded a mark of intolerance and bigotry to make exclusive religious
truth claims regarding such concepts as the nature of God, sin and hell to name
just a few. An even more scandalous assertion will be to claim that Jesus
Christ is the only way to God. This assertion, however, is a central tenet of
biblical soteriology so is it any wonder then that Christians are often tagged ‘backward’
and ‘narrow minded fundamentalist’ because they refuse to budge? Such an
assertion will likely lead to being ostracized and in certain instances may well
indeed sound one’s death knell especially in some countries. In the light of such
possible inauspicious consequences, should Christians continue to insist that Jesus
is in truth the ONLY way to God?
Pastor John Piper in this small book, JESUS THE ONLY WAY TO GOD – Must You
Hear the Gospel to Be Saved addresses the very question that the title
asks. Piper’s affirmative response to the question is unequivocal stating that “without this faith – faith resting
consciously in Jesus as he is presented in the gospel – there is now no
salvation.” He warns that any other view will be detrimental to such
virtues as genuine love for others, the salvation of people in other religions
and ultimately biblical authority. He further maintains that not only will
evangelism and the zeal to carry it out undermined by a negative answer but
that scriptures do indeed supports his stance. He not only addresses the
question directly but goes even further to uncover and dissect certain unstated
yet underlying presuppositions that the question assumes including; Will Anyone Experience Eternal, Conscious
Torment under God’s Wrath? Is the Work of Christ Necessary for Salvation or Are
There Other Bases? Is Conscious Faith in Christ Necessary for Salvation?
Piper doesn’t shy away from the concomitant difficulties
from his stance and tackles these head-on. He gracefully highlights areas of
dissent with such influential people as C. S. Lewis and Madeleine L’Engle whose
universalist view of hell on the one
hand is akin to a correctional facility which will lead to repentance and purity
and eventually salvation and with John Stott and Clark Pinnock on the other
hand whose annihilationist view leads
to finite utter obliteration. Piper presents a strong case for the traditional
view of hell which insists on the eternal conscious torment of the damned though
I didn’t personally find it persuasive. I presently hold to the annihilationist/conditionalist
view on hell albeit tentatively because I find it a lot more compelling.
The author also persuasively demonstrates from scripture
that the case of Cornelius does not support the notion that conscious faith in
Jesus is not necessary for salvation by situating that narrative in its proper context
noting that “Devoutness and works of
righteousness and religious sincerity do not solve the problem of sin. The only
hope is to believe on Jesus.” My only qualm with his conclusion on this
matter is with his remark that “Cornelius
represents a kind of unsaved person among an unreached people who is seeking
God in an extraordinary way…” and that “God
accepts this search as genuine…and works wonders to bring that person the
gospel of Jesus Christ the way he did through the visions of both Peter on the
housetop and Cornelius in the hour of prayer” which seems to me to suggest
that this supposedly “genuine” and “extraordinary” pursuit is somewhat
meritorious to draw the Father’s attention to save such a seeker by all means
in which case his conclusion will be erroneous and unscriptural. But from his
other works, I doubt he will agree with my inference.
Another area of disappointment for me was his failure to expatiate
on the exceptions to the question of whether conscious faith in Jesus is
necessary for salvation namely the profoundly mentally disabled adults and
infants who do not have any physical ability to apprehend that there is any
revelation at all. The author only touched on these in a footnote observing
that scripture doesn’t offer much light on this area so answers on these are
purely speculative. That may probably be the reason why he doesn’t dwell too
much on it though I think dilating on it would have been beneficial since the
matter is so central to the topic the book attempts to address.
Piper’s display of deep insight into the question and the
direct manner in which he addresses the topic suggests he is a conscientious
writer who does not trifle with the time of his readers. He also does well to
buttress his answers with sound biblical expositions. From where I sit, it
appears inevitable that every Christian will be confronted with this question
in one form or another sooner or later in their walk with God so I highly
recommend this book to every Christian.
To the non Christian who may feel incensed by the author’s
stance, I encourage you to also grab a copy and weigh for yourself whether his
reasoning can hold water. Yet I’m confident that Piper is spot on that “…there is no other name under heaven given
among men by which we must be saved” (Acts4:12ESV)